COVID Vaccines: Making Sense of Injuries & Effectiveness

covid-vaccines:-making-sense-of-injuries-&-effectiveness

Take a breath. Release the tension in your body. Place attention on your physical heart. Breathe slowly into the area for 60 seconds, focusing on feeling a sense of ease. Click here to learn why we suggest this.

Part 2

The COVID vaccine conversation is an important one, but rife with hyperbole. On one hand, it appears regulators and pharma companies are claiming their product is safe and effective, while companies mandate the jab on millions.

Yet this is a new drug that has not been well tested, especially not in the long term. There are adverse events occurring and for the most part they are being unacknowledged.

On the other hand are claims that these products will wreak mass destruction, yet there is very little evidence to support these predictions. So how do we go about making sense what what we do KNOW?

This presentation offers an idea and acts as a tool to bridge gaps in this controversial conversation.

Sustain our work well into the future by becoming a member of our Explorer Lounge: https://join.explorerlounge.one/

Inside our Explorer Lounge membership, you get access to exclusive video content as well as a private social network filled with like-minds, just like you, who are working to make sense of the world, explore alternative solutions and who support each other in times of need.

References

NYT: CDC is not publishing large portions of data it collects.

Associated Press

Pfizer trial in NEJM

Brook Jackson in BMJ

EUA Memorandum (Adult Trial)

EUA Memorandum (Pediatric Trial)

Anaphylaxis after Covid Vaccine

Six months of VAERS reports (Lancet)

CDC ACIP on Risk of Myocarditis

Pfizer Six month Results

Dive Deeper

Click below to watch a sneak peek of our brand new course!

Our new course is called ‘Overcoming Bias & Improving Critical Thinking.’ This 8 week course is instructed by Dr. Madhava Setty & Joe Martino

If you have been wanting to build your self awareness, improve your critical thinking, become more heart centered and be more aware of bias, this is the perfect course!

Click here to check out a sneak peek and learn more.

The Eleventh Sunday After Pentecost

the-eleventh-sunday-after-pentecost

 Rev. Fr. Leonard Goffine’s

The Church’s Year

At the Introit pray with the priest for brotherly love and for protection against our enemies within and without:

INTROIT God in his holy place; God, who maketh men of one mind to dwell in a house: he shall give power and strength to his people. Let God arise, and let his enemies be scattered; and let them that hate him flee from before His face. (Ps. LXVII.) Glory etc.

COLLECT Almighty, everlasting God, who, in the abundance of Thy loving kindness, dost exceed both the merits and desires of Thy suppliants; pour down upon us Thy mercy, that thou mayest forgive those things of which our conscience is afraid, and grant us those things which our prayer ventures not to ask. Through…

EPISTLE (i Cor. XV. 1-10.) Brethren, I make known unto you the gospel which I preached to you, which also you have received, and wherein you stand: by which also you are saved: if you hold fast after what manner I preached unto you, unless you have believed in vain. For I delivered unto you first of all, which I also received, how that Christ died for our sins according to the scriptures: and that he was buried, and that he rose again the third day according to the scriptures: and that he was seen by Cephas, and after that by the eleven. Then was he seen by more than five hundred brethren at once, of whom many remain until this present, and some are fallen asleep. After that he was seen by James, then by all the apostles. And last of all, he was seen also by me, as by one born out of due time. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Church of God; but by the grace of God I am what I am, and his grace in me hath not been void.

INSTRUCTION I. St. Paul warns the Corinthians against those who denied the Resurrection of Christ and exhorts them to persevere in the faith which they have received, and to live in accordance with the same. Learn from this to persevere firmly in the one, only saving Catholic faith, which is the same that Paul preached.

II. In this epistle to the Corinthians St. Paul gives us a beautiful example of humility. Because of the sins he had committed before his conversion, he calls himself one born out of due time, the least of the apostles, and not worthy of being called an apostle, although he had labored much in the service of Christ. He ascribes it to God’s grace that he was what he was. Thus speaks the truly humble man: he sees in himself nothing but weakness, sin, and evil, and therefore despises himself and is therefore willing to be despised by others. The good which he professes or practices, he ascribes to God, to whom he refers all the honor. Endeavor, too, O Christian soul, to attain such humility. You have far more reason to do so than had St. Paul, because of the sins which you have committed since your baptism, the graces which you have abused, and the inactive, useless life you have led.

ASPIRATION Banish from me, O most loving Saviour, the spirit of pride, and grant me the necessary grace of humility. Let me realize that of myself I can do nothing, and that all my power to effect any good, comes from Thee alone who alone workest in us to will and to accomplish.

Eleventh Sunday After PentecostGOSPEL (Mark vii. 3I-37.) At that time, Jesus going out of the coast of Tyre, came by Sidon to the sea of Galilee, through the midst of the coast of Decapolis. And they bring to him one deaf and dumb, and they besought him that he would lay his hand upon him. And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue: and looking up to heaven, he groaned, and said to him, Ephpheta, which is, Be thou opened: and immediately his ears were opened, and the string of his tongue was loosed, and he spoke right. And he charged them that they should tell no man; but the more he charged them, so much the more a great deal did they publish it, and so much the more did they wonder, saying: He hath done all things well: he hath made both the deaf to hear, and the dumb to speak.

Whom may we understand by the deaf and dumb man?

Those who desire neither to hear nor to speak of things concerning salvation.

Why did Christ take the deaf and dumb man aside?

To teach us that he who wishes to live piously and be comforted, must avoid the noisy world and dangerous society, and love solitude, for there God speaks to the heart. (Osee ii. i4.)

Why did Christ forbid them to mention this miracle?

That we might learn to fly from the praise of vain and fickle men.

What do we learn from those who brought the deaf and dumb man to Jesus, and notwithstanding the prohibition, made known the miracle?

That in want and sickness we should kindly assist our neighbor, and not neglect to announce and praise the works of God, for God works His miracles that His goodness and omnipotence may be known and honored.

SUPPLICATION O Lord Jesus, who during Thy life on earth, didst cure the sick and the infirm, open my ears that they may listen to Thy will, and loosen my tongue that I may honor and announce Thy works. Take away from me, O most bountiful Jesus, the desire for human praise, that I may not be led to reveal my good works, and thus lose the reward of my Heavenly Father. (Matt. vi. I.) .


ON RELIGIOUS CEREMONIES

What are ceremonies?

Religious ceremonies are certain forms and usages, prescribed for divine service, for the increase of devotion, and the edification of our fellow-men; they represent externally and visibly the interior feelings of man.

Why do we make use of ceremonies in our service?

That we may serve God not only inwardly with the soul, but outwardly with the body by external devotion; that we may keep our attention fixed, increase our devotion, and edify others; that by these external things we may be raised to the contemplation of divine, inward things. (Trid. .Sess. 22.)

Are ceremonies founded on Scripture?

They are; for besides those which Christ used, as related in this day’s gospel, in regard to the deaf and dumb man, He has also made use of other and different ceremonies: as, when He blessed bread and fishes; (Matt. xv. 36.) when He spread clay upon the eyes of a blind man; (John ix. 6.) when He prayed on bended knees; (Luke xxii. q.i.) when He fell upon His face to pray; (Matt. xxvi, 39.) when He breathed upon His disciples, imparting to them the Holy Ghost; (John xx. 22.) and finally, when He blessed them with uplifted hands before ascending into heaven. (Luke xxiv. 30.) Likewise in the Old Law various ceremonies were prescribed for the Jews, of which indeed in the New Law the greater number have been abolished; others, however, have been retained, and new ones added. If, therefore, the enemies of the Church contend that ceremonies are superfluous, since Christ Himself reproached the Jews for their ceremonial observances, and said: God must be adored in spirit and in truth, we may, without mentioning that Christ Himself made use of certain ceremonies, answer, that He did not find fault with their use, but only with the intention of the Jews. They observed every ceremony most scrupulously, without at the same time entertaining pious sentiments in the heart, and whilst they dared not under any circumstances omit even the least ceremony, they scrupled not to oppress and defraud their neighbor. Therefore Christ says: God must be adored in spirit and in truth, that is, in the innermost heart, and not in external appearances only. -Do not, therefore, let the objections, nor the scoffs and sneers of the enemies of our Church confound you, but seek to know the spirit and meaning of each ceremony, and impress them on your heart, and then make use of them to inflame your piety, to glorify God, and to edify your neighbor.


INSTRUCTION CONCERNING THE ABUSE OF THE TONGUE

There is no member of the body more dangerous and pernicious than the tongue. The tongue, says the Apostle St. James, is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood. And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (James iii. 5. 6.) The tongue no man can tame: an unquiet evil, full of deadly poison. By it we bless God and the Father; and by it we curse men, who are made after the likeness of God. Out of the same mouth proceedeth blessing and cursing. (ibid. iii. 8-10.) There is no country, no city, scarcely a house, in which evil tongues do not cause quarrel and strife, discord and enmity, jealousy and slander, seduction and debauchery. An impious tongue reviles God and His saints, corrupts the divine word, causes heresy and schism, makes one intemperate, unchaste, envious, and malevolent; in a word, it is according to the apostle a fire, a world of  iniquity. The tongue of the serpent seduced our first parents, and brought misery and death into the world. (Gen. iii.The tongue of Judas betrayed Jesus. (Matt. xxvi. 49.) And what is the chief cause of war among princes, revolts among nations, if it is not the tongue of ambitious, restless men, who seek their fortune in war and revolution? How many, in fine, have plunged themselves into the greatest misery by means of their unguarded tongue? How can we secure ourselves against this dangerous, domestic enemy? Only by being slow to speak according to the advice of St. James, (i. 19.) to speak very few, sensible, and well-considered words. In this way we will not offend, but will become perfect. (James iii. 2.:) As this cannot happen without a special grace of God, we must according to the advice of St. Augustine beg divine assistance, in the following or similar words:

ASPIRATION O Lord, set a watch before my mouth, and a door round about my lips, that I may not fall and my tongue destroy me. (Ps. cxl. 3.)

Decentralizing Corporations

At the dawn of the American Republic, corporations were not given legal status as humans.

They had none of the rights of the individual granted in the Constitution.

They didn’t qualify for due process.

Richard Grossman (1943-2011), an activist and towering scholar of US corporate history, unearthed these staggering and buried truths.

Corporations were chartered and allowed to operate by the states. If a corporation, in the eyes of a state legislature, violated a basic trust by harming the people, committing offenses against the citizenry, the legislature could summarily cancel its charter and literally exile it from the state.

The corporation had no day in court.

Again, corporations were not individual humans. They did not have the rights and freedoms of individuals. Corporations were not granted the rights of citizens in the Constitution.

At the birth of the American Republic, therefore, there was a double limitation on power. Central government and corporations were both strapped and shackled.

Of course, just as the federal government has been allowed to expand like an unchecked fungus, so has corporate power.

Here’s a mind-blowing statement from Richard Grossman:

“In most states a lot of the language from the early days, that reflected the subordinate nature of corporations is still on the books (including California). Some of that language is gone. But we still have the authority, in California, and other states, to define the corporations through their charters; we still have the authority to amend the charters; we still have the authority to revoke the charters — the language is there. We still have the authority to rewrite the state corporation codes in order to order corporate executives to do what the sovereign people want to do.”

“I happened to look up the Constitution of California of 1879, which was the constitution that you had when you joined the Union. Article 12, which runs several pages, is called “Corporations”. There are 24 sections in Article 12 defining the corporation. 20 of them have been repealed, the last set in 1972…”

Here are two places to start, to read Richard Grossman’s work (at ratical.org).

“Ending Corporate Governance: Revoking Our Plutocracy”

“1879 California Constitution, Article XII, Corporations”

The other place to go would be the early Constitution of the state where you live—before that Constitution was chopped to pieces by bought-off judges hearing cases, before corporations bulled their way into front-line power.

Imagine what a hundred patriots like you could do by researching and unearthing these early state Constitutions and revealing the murder of American history.

Take the state of Florida. What language in its Constitution is still on the books—language that would allow the legislature to amend or promise to revoke the charter of the Disney Corporation, unless Disney agreed to change many of its policies…

At the birth of the Republic, corporations were already decentralized.

Catherine Austin Fitts, the founder of Solari.com, which houses miles of crucial information about decentralization, adds:

“This [revoking a corporation’s charter] is a powerful tool in the hands of state officials. Step one in many states will be disqualifying these corporations from receiving depository business or contracts from the state governments. States have banks and financial institutions providing bank services as well as custodian and asset management functions. They also have corporations providing a wide variety of products and services. So before they pull [a corporate] license to operate in the state, they have to remove [the corporation] from state operations and access to state data and employees.”

The web must be untangled.

— Jon Rappoport

Jon also writes at NoMoreFakeNews.com and OutsideTheRealityMachine.com

Follow Jon on Twitter and Gab: @jonrappoport

Follow Eddies On Telegram-Popup